עוקר הרים

סִינַיpr. n. (b. h.) (הר) ס׳ Mount Sinai. Sabb.89a, v. סִימָנַאי. Shebu.47a (expl. חזרה השבועה למקומה, ib. VII, 4) חזרה … לס׳ the oath (which ought to have been administered to one of the contestants) goes back to Sinai, i. e. the case is referred to Divine Justice that proclaimed from Sinai, ‘thou shalt not rob, on which all Israelites are sworn. Ib. 22b, a. fr. מושבע ועומד מהר ס׳ הוא does he not stand sworn (not to eat it) from Mount Sinai? Macc.22a לא קא חלה … מושבע ועומד מהר ס׳ הוא the oath (not to plough on the Holy Day) takes no effect, because he stands sworn Ab. I, 1 משה קבל תורה מס׳ Moses received the Law from Sinai (by revelation); a. v. fr.הלכה למשה מס׳, v. הֲלָכָה.Sot.21a דרשיה … כי ס׳ R. M. interpreted that verse (Cant. 8:7) like a revelation; Arakh.30b.Trnsf. erudite scholar. Hor.14a, opp. to עוקר הרים (v. הַר) dialectician; Ber.64a. M. Kat. 12a ס׳ אמר הלכהוכ׳ Sinai (R. Joseph) has said (and you dare to differ?).

סִינַיpr. n. (b. h.) (הר) ס׳ Mount Sinai. Sabb.89a, v. סִימָנַאי. Shebu.47a (expl. חזרה השבועה למקומה, ib. VII, 4) חזרה … לס׳ the oath (which ought to have been administered to one of the contestants) goes back to Sinai, i. e. the case is referred to Divine Justice that proclaimed from Sinai, ‘thou shalt not rob, on which all Israelites are sworn. Ib. 22b, a. fr. מושבע ועומד מהר ס׳ הוא does he not stand sworn (not to eat it) from Mount Sinai? Macc.22a לא קא חלה … מושבע ועומד מהר ס׳ הוא the oath (not to plough on the Holy Day) takes no effect, because he stands sworn Ab. I, 1 משה קבל תורה מס׳ Moses received the Law from Sinai (by revelation); a. v. fr.הלכה למשה מס׳, v. הֲלָכָה.Sot.21a דרשיה … כי ס׳ R. M. interpreted that verse (Cant. 8:7) like a revelation; Arakh.30b.Trnsf. erudite scholar. Hor.14a, opp. to עוקר הרים (v. הַר) dialectician; Ber.64a. M. Kat. 12a ס׳ אמר הלכהוכ׳ Sinai (R. Joseph) has said (and you dare to differ?).

רַבָּהII pr. n. m. (= רַב אַבָּה) Rabbah, name of several Amoraim, esp. a) R. bar Naḥmani, chief of the college of Pumbditha (v. Grætz, Gesch. d. Jud.1> IV, p. 400 sq.) Gitt.3a. Hor.14a ר׳ עוקר הרים R. uproots mountains (is ingenious, v. הַר). B. Mets.86a; a. v. fr.b) R. Zuṭi (Junior). B. Bath. 120a. Men.31b; a. e.c) R. bar Ḥanah. Snh.5a.d) R. bar bar Ḥanah, known for his fables. B. Bath.73b; a. fr. Y.Ber.II, 4b אבא בר בר ח׳.e) R. bar Abbuha (Abbahu, v. Fr. Mbo, p. 60a>). Bekh.34a. B. Kam.46b; a. e.f) R. bar Mattnah. Hor. l. c.; a. e.; a. others.

רַבָּהII pr. n. m. (= רַב אַבָּה) Rabbah, name of several Amoraim, esp. a) R. bar Naḥmani, chief of the college of Pumbditha (v. Grætz, Gesch. d. Jud.1> IV, p. 400 sq.) Gitt.3a. Hor.14a ר׳ עוקר הרים R. uproots mountains (is ingenious, v. הַר). B. Mets.86a; a. v. fr.b) R. Zuṭi (Junior). B. Bath. 120a. Men.31b; a. e.c) R. bar Ḥanah. Snh.5a.d) R. bar bar Ḥanah, known for his fables. B. Bath.73b; a. fr. Y.Ber.II, 4b אבא בר בר ח׳.e) R. bar Abbuha (Abbahu, v. Fr. Mbo, p. 60a>). Bekh.34a. B. Kam.46b; a. e.f) R. bar Mattnah. Hor. l. c.; a. e.; a. others.

עָקַר(b. h.; cmp. עקב) (to be curved, bent; denom. עִיקָּר root, 1) to uproot, tear loose, detach, remove; to eradicate, undo, abolish, abrogate. Hor.14a עוֹקֵר הרים; Snh.24a עוקר הרי הרים, v. הַר. Ab. III, 17 הרוח באה ועוֹקַרְתּוֹוכ׳ a wind comes and uproots it and turns it Pesik. Ekha, p. 123a> כל מקום שנאמר ארון עוקר דיורין ומכניסוכ׳ wherever Adon (Master) is mentioned in the Bible, it means (the landlord) that displaces tenants and imports tenants; ib. עוקר כנעניםוכ׳ who drives out the Canaanites and brings in the Israelites. Y.Yeb.I, 2d; ib. XIII, beg.13b ממאנת … לַעֲקוֹר זיקת המת she may (on arriving at majority) refuse the Yabam, which has the effect of annulling her relation to her deceased husband. Ib. כל עמה מודיי שהיא עוֹקֶרֶת all agree that by doing so she annuls her marriage to her deceased husband. Pes.101b עָקְרוּ רגליהן לצאת when they detached their feet, in order to go. Sabb.5a ע׳ ממקומווכ׳ (sub. רגליו) he moved from his place and received it. Y.Bets. V, 63a bot., v. קִיפּוּץ. Meg.5b בקש לעקור תשעהוכ׳ wanted to abolish the fast of the Ninth of Ab. Pes.115b אין עוֹקְרִין את השלחן we do not remove the table (v. comment.); a. v. fr.Part. pass. עָקוּר; f. עֲקוּרָה; pl. עֲקוּרִים, עְקוּרִין; עֲקוּרוֹת a) uprooted, torn out. Peah VI, 9 תבואה ע׳ loose (cut) grain, שאינה ע׳ still in the ground.b) = עָקָר ( rootless, barren, impotent. Yeb.64a יצחק אבינו ע׳ היה Isaac was impotent; שניהם ע׳ היו both of them (Isaac and Rebecca) were impotent. Ib. מפני מה היו אבותינו ע׳ wherefore were our ancestors childless (until they prayed)?; a. fr.Bekh.44b (ref. to Deut. 7:14 ועקרה) שלא תהא תפלתך ע׳וכ׳ that thy prayer shall not be fruitless before the Lord; Yalk. Deut. 884 שלא … ע׳ מלפני המקום that thy prayer shall not be removed from before the Lord; שלא יהא ביתך עקור מו התלמידים (not עקורה) that thy house shall not be deprived of scholars. 2) to mutilate, hamstring; to make barren, v. infra. Nif. נֱעֶקַר to be uprooted; to be removed, eradicated, destroyed. Y.Kil.III, 28c bot. נֶעֶקְרוּ הראשונים if the first seeds have been taken out. Ber.IX, 1 הרואה … מקום שנֶעֶקְרָהוכ׳ he who sees … a place from which an idol has been removed (by destruction). Ib. 12b לא שתֵּעָקֵר … ממקומהוכ׳ not that the memory of the going out from Egypt will be removed from its place (entirely extinct), v. עִיקָּר. Ib. b לא שיֵעָקֵר יעקבוכ׳ not that the name of Jacob will entirely fall into disuse; a. fr. Hif. הֶעֱקִיר to make barren (עָקָר). Cant. R. to II, 14 מפני מה הֶעֱקַרְתִּי אתכן why did I decree that you be childless? Because I desired to hear your prayer; Gen. R. s. 45 עִקּרְתִּי Pi. (or עָקַרְתִּי Kal). Pi. עִיקֵּר 1) to uproot; to tear loose Ib. s. 42 מְעַקַּר בגפנים tried to uproot the vines (destroy the entire nation); Lev. R. s. 11. Ib. המן … לעַקֵּרוכ׳ Haman … undertook to destroy the vines; Gen. R. l. c. ביקש לַעֲקוֹר הגפן כלה. Ḥull.V, 3 המעקר he who tears loose the organs to be cut at slaughtering (v. סִימָן); a. fr. 2) to unfit, mutilate, hamstring; to make barren. Treat. Smaḥ. ch. VIII שורפין ומְעַקְּרִין לפני מלכים you may burn (clothes) and hamstring horses at a kings death; Ab. Zar.11a עיֹקְרִין; Tosef.Sabb.VII (VIII), 19 עוקרין; v. עִיקּוּר. Gen. R. s. 45, v. supra; a. e. Nithpa. נִתְעַקֵּר to be made barren. Ib. למה נִתְעַקְּרוּ האמהותוכ׳ why were the Mothers allowed to be childless? Because the Lord desired to hear their prayers; Cant. R. l. c.; a. e.

עָקַר(b. h.; cmp. עקב) (to be curved, bent; denom. עִיקָּר root, 1) to uproot, tear loose, detach, remove; to eradicate, undo, abolish, abrogate. Hor.14a עוֹקֵר הרים; Snh.24a עוקר הרי הרים, v. הַר. Ab. III, 17 הרוח באה ועוֹקַרְתּוֹוכ׳ a wind comes and uproots it and turns it Pesik. Ekha, p. 123a> כל מקום שנאמר ארון עוקר דיורין ומכניסוכ׳ wherever Adon (Master) is mentioned in the Bible, it means (the landlord) that displaces tenants and imports tenants; ib. עוקר כנעניםוכ׳ who drives out the Canaanites and brings in the Israelites. Y.Yeb.I, 2d; ib. XIII, beg.13b ממאנת … לַעֲקוֹר זיקת המת she may (on arriving at majority) refuse the Yabam, which has the effect of annulling her relation to her deceased husband. Ib. כל עמה מודיי שהיא עוֹקֶרֶת all agree that by doing so she annuls her marriage to her deceased husband. Pes.101b עָקְרוּ רגליהן לצאת when they detached their feet, in order to go. Sabb.5a ע׳ ממקומווכ׳ (sub. רגליו) he moved from his place and received it. Y.Bets. V, 63a bot., v. קִיפּוּץ. Meg.5b בקש לעקור תשעהוכ׳ wanted to abolish the fast of the Ninth of Ab. Pes.115b אין עוֹקְרִין את השלחן we do not remove the table (v. comment.); a. v. fr.Part. pass. עָקוּר; f. עֲקוּרָה; pl. עֲקוּרִים, עְקוּרִין; עֲקוּרוֹת a) uprooted, torn out. Peah VI, 9 תבואה ע׳ loose (cut) grain, שאינה ע׳ still in the ground.b) = עָקָר ( rootless, barren, impotent. Yeb.64a יצחק אבינו ע׳ היה Isaac was impotent; שניהם ע׳ היו both of them (Isaac and Rebecca) were impotent. Ib. מפני מה היו אבותינו ע׳ wherefore were our ancestors childless (until they prayed)?; a. fr.Bekh.44b (ref. to Deut. 7:14 ועקרה) שלא תהא תפלתך ע׳וכ׳ that thy prayer shall not be fruitless before the Lord; Yalk. Deut. 884 שלא … ע׳ מלפני המקום that thy prayer shall not be removed from before the Lord; שלא יהא ביתך עקור מו התלמידים (not עקורה) that thy house shall not be deprived of scholars. 2) to mutilate, hamstring; to make barren, v. infra. Nif. נֱעֶקַר to be uprooted; to be removed, eradicated, destroyed. Y.Kil.III, 28c bot. נֶעֶקְרוּ הראשונים if the first seeds have been taken out. Ber.IX, 1 הרואה … מקום שנֶעֶקְרָהוכ׳ he who sees … a place from which an idol has been removed (by destruction). Ib. 12b לא שתֵּעָקֵר … ממקומהוכ׳ not that the memory of the going out from Egypt will be removed from its place (entirely extinct), v. עִיקָּר. Ib. b לא שיֵעָקֵר יעקבוכ׳ not that the name of Jacob will entirely fall into disuse; a. fr. Hif. הֶעֱקִיר to make barren (עָקָר). Cant. R. to II, 14 מפני מה הֶעֱקַרְתִּי אתכן why did I decree that you be childless? Because I desired to hear your prayer; Gen. R. s. 45 עִקּרְתִּי Pi. (or עָקַרְתִּי Kal). Pi. עִיקֵּר 1) to uproot; to tear loose Ib. s. 42 מְעַקַּר בגפנים tried to uproot the vines (destroy the entire nation); Lev. R. s. 11. Ib. המן … לעַקֵּרוכ׳ Haman … undertook to destroy the vines; Gen. R. l. c. ביקש לַעֲקוֹר הגפן כלה. Ḥull.V, 3 המעקר he who tears loose the organs to be cut at slaughtering (v. סִימָן); a. fr. 2) to unfit, mutilate, hamstring; to make barren. Treat. Smaḥ. ch. VIII שורפין ומְעַקְּרִין לפני מלכים you may burn (clothes) and hamstring horses at a kings death; Ab. Zar.11a עיֹקְרִין; Tosef.Sabb.VII (VIII), 19 עוקרין; v. עִיקּוּר. Gen. R. s. 45, v. supra; a. e. Nithpa. נִתְעַקֵּר to be made barren. Ib. למה נִתְעַקְּרוּ האמהותוכ׳ why were the Mothers allowed to be childless? Because the Lord desired to hear their prayers; Cant. R. l. c.; a. e.

דֶּקֶלm. (cmp. דקר) l) palm-tree. Peah IV, 1. Tam.29b; a. fr.B. Bath.36b ד׳ נערה (Ms. H. a. O. נעורה, v. Rabb. D. S. a. l. note 3) a young palm bearing more than once a year (oth. opin.: one dropping its fruits prematurely). Ab. Zar. I, 5 ד׳ טב a variety called dekel tab (Chald.: good palm). Sifra Thazr., Neg., Par. 5, ch. 8 ד׳ הרים אתה thou art a mountain-palm (too rash, v. Men.84b top; Var. in R. S. to Neg. XI, 7 דוקרוכ׳ cutting through mountains, sophistical; Yalk. Lev. 552 עוקר).Pl. דְּקָלִים, דְּקָלִין. Gen. R. s 38.Tosef.M. Kat. II, 10; Sabb.XIV, 3 מי דקלים (Var. דקרים, Tosef. ib. 12 (1 3), 13 דקר׳, Var. ed. Zuck. דקלין) a Potion used as a purgative (said to be the water of a well springing forth between two date-trees); Y. ib. XIV, 14c; Bab. ib. 110a; Y.Ber.VI, end, 10d. 2) = רֶּקֶר. Y.Sot.II, 18a.

דֶּקֶלm. (cmp. דקר) l) palm-tree. Peah IV, 1. Tam.29b; a. fr.B. Bath.36b ד׳ נערה (Ms. H. a. O. נעורה, v. Rabb. D. S. a. l. note 3) a young palm bearing more than once a year (oth. opin.: one dropping its fruits prematurely). Ab. Zar. I, 5 ד׳ טב a variety called dekel tab (Chald.: good palm). Sifra Thazr., Neg., Par. 5, ch. 8 ד׳ הרים אתה thou art a mountain-palm (too rash, v. Men.84b top; Var. in R. S. to Neg. XI, 7 דוקרוכ׳ cutting through mountains, sophistical; Yalk. Lev. 552 עוקר).Pl. דְּקָלִים, דְּקָלִין. Gen. R. s 38.Tosef.M. Kat. II, 10; Sabb.XIV, 3 מי דקלים (Var. דקרים, Tosef. ib. 12 (1 3), 13 דקר׳, Var. ed. Zuck. דקלין) a Potion used as a purgative (said to be the water of a well springing forth between two date-trees); Y. ib. XIV, 14c; Bab. ib. 110a; Y.Ber.VI, end, 10d. 2) = רֶּקֶר. Y.Sot.II, 18a.

(הֶרֶר) הַר m. (b. h.; הרר) mound, mountain; trnsf. eminent person. Midd. II, 1, a. fr. הַר הבית the Temple mount. Yeb.17a (play on ה̇ר̇פ̇נ̇יא) ה̇ר̇ שהכל פ̇ונ̇ין בו a hill to which all turn (whose spurious descent prevents them from getting wives elsewhere); a. v. fr.Ḥull39b (in Chald. diction) רישיך והר here is thy head and here the mountain (a colloquial phrase for compelling one to give up a bargain).Ex. R. s. 28 (ref. to Ex. 19:3) בזכות הה׳ for the merit of the distinguished one (Abraham), ואין הה׳ אלא אבות har means the patriarchs (ref. to Mic. 6:2). Snh.107a ה׳ שבכם the most prominent of you; a. fr.(For proper nouns composed with הר, v. respective determinants.Pl. הָרִים, הֲרָרִים. Tam.32a, a. e. הָרֵי חושך, v. חו̇שֶׁךְ.Snh.24a עוקר הרי הרים uprooting the highest mountains (a figure for dialectical ingenuity). Y.Yeb.I, 3a bot. בין שני הֶהָ׳וכ׳ between the two high mountains (great scholars). Ex. R. s. 15 ואיןה׳ אלא אבות, v. supra.Ḥag. I, 8 כה׳ תלויין בשערה like mountains suspended on a hair (a slender Bible text for numerous Talmudic laws); a. v. fr.